Pangya 4.9 offline thai edition
Peter) and Dhammarāmo Bhikkhu (Douglas Johnson), and edited by Khantipālo Bhikkhu (Lawrence Mills)and Jotamano Bhikkhu (Michael C. This present volume was therefore compiled and transcribed into roman script by Jutindharo Bhikkhu (David M. Many learned disciples in Ceylon, Thailand and other countries also composed many passages for this same purpose.Įnglish-speaking peoples are becoming increasingly interested in Buddhism and have expressed a wish to have a book of chants in roman script. This is called ‘ suwat mon‘-sacred word chanting. After this chanting either a complete discourse or part of one (it it is very long as the case of the Mahāsatipatthāna Sutta) is chanted and takes the place of listening to the teaching directly from the mouth of the Buddha himself. This is called ‘ tam wat’ do the duty or attending upon. After his parinibbana, his disciples continued to meet each morning and evening to chant the passages extolling the virtues ot the Buddha, the Dhamma and the Sangha. Every day, in the morning and evening, his disciples would gather to attend upon his needs and then to ask questions and receive his instructions. The present practice of morning and evening chanting originated from a practice at the time of the Buddha. Monks, novices and lay devotees still like to chant the passages extolling the virtues of the Buddha, the Dhamma and the Sangha in the morning and evening in monasteries, and the passages for protection on auspicious occasions and in merit-making ceremonies. ‘Even though the teachings were now in a written form, the practice of chanting did not cease. When the Council had listened to the complete chanting of the teachings and when the Council had reached agreement as to the correctness of the teachings, they were grouped into the Vinaya Pitaka (basket of the discipline) and the Sutta Pitaka (basket of the discourses), now known as the Pali Canon, and it is this Dhamma and Vinaya which was memorized and passed down in an oral tradition until the time of the Fifth Council which met in Ceylon “in the fourth century after the parinibbana of the Buddha, when the teachings were committed to writing. These disciples would then frequently meet and chant the discourses which they had memorized in order to check and recheck them for errors due to faulty memory, After the final passing away of the Buddha (parinibbana), Five hundred arahant (pure ones) disciples gathered and held the First Council in which all of the Buddha’s teachings were chanted, corrected and grouped together.
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The Buddha taught by word of mouth and his disciples had to listen and bear in mind what was said.
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Chanting originated at the time of the Buddha as it was the only means of preserving his teachings, which were not yet written down at that time. ForewardĬhanting has been one of the traditional parts of Buddhist ceremonies from ancient times.
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Square Bracketed passages to be chanted only by the Elder who will lead the service. (being a Romanized edition very similar to